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After the battle Scythians sent young men and told them to encamp near the Amazons and to do whatsoever they should do. If the women should come after them, they were not to fight but to retire before them, and when the women stopped, they were to approach near and encamp.
This plan was adopted by the Scythians because they desired to have children born from them. When the Amazons perceived that they had not come to do them any harm, they let them alone; and the two camps approached nearer to one another every day: and the young men, like the Amazons, had nothing except their arms and their horses and got their living, as the Amazons did, by hunting and by taking booty.
One day a Scythian and an Amazon came close. They could not speak to each other because they were speaking different languages, but the Amazon made signs to him with her hand to come.
Later the young Scythians and the Amazons joined their camps and lived together, each man having for his wife her with whom he had had dealings at first.
The men were not able to learn the language of the Amazons, but the women learned Scythian. In some versions of the myth, the Amazons lived always isolated from men, communicating with them only to reproduce, and raising only female offspring.
There were two special months in the spring in which they would go up into the neighboring mountain which separates them and the Gargareans.
The Gargareans also, in accordance with an ancient custom, would go there to offer sacrifice with the Amazons and also to have intercourse with them for the sake of begetting children.
They did this in secrecy and darkness, any Gargareans at random with any Amazon, and after making them pregnant they would send them away.
Any females that were born are retained by the Amazons themselves, but the males would be taken to the Gargareans to be brought up; and each Gargarean to whom a child is brought would adopt the child as his own, regarding the child as his son because of his uncertainty.
Strabo also stated that the Gargareans went up from Themiscyra into this region with the Amazons, then, in company with some Thracians and Euboeans who had wandered thus far, waged war against them.
They later ended the war against the Amazons and made a compact that they should have dealings with one another only in the matter of children, and that each people should live independent of the other.
They were brutal and aggressive, and their main concern in life was war. On this desert island there were ravening birds, which in countless numbers haunt it.
Zeus sent Boreas the North Wind , and with his help the Argonauts stood out from the shore near Themiscyra where the Themiscyreian Amazons were arming for battle.
One of the tasks imposed upon Hercules by the king of Tyrins, Eurystheus , was to obtain possession of the girdle of the Amazonian queen Hippolyta.
In another version of this myth, Theseus made this voyage on his own account, after the time of Heracles. The battle between the Athenians and Amazons is often commemorated in an entire genre of art, amazonomachy , in marble bas-reliefs such as from the Parthenon or the sculptures of the Mausoleum of Halicarnassus.
Amazons are also heard of in the time of Alexander, when some of the king's biographers make mention of the Amazon Queen Thalestris visiting him and becoming a mother by him the story is known from the Alexander Romance.
In his writing he makes mention of a moment when Alexander's secondary naval commander, Onesicritus , was reading the Amazon passage of his Alexander history to King Lysimachus of Thrace who was on the original expedition: the king smiled at him and said "And where was I, then?
According to Plutarch, when the god Dionysus and his entourage fought the Amazons at Ephesus , the Amazons fled to Samos. In another myth Dionysus united with the Amazons to fight against Cronus and the Titans.
He later used them in his campaign against the Bactria. Virgil 's characterization of the Volscian warrior maiden Camilla in the Aeneid borrows heavily from the myth of the Amazons.
The Amazons are also said to have undertaken an expedition against the island of Leuke , at the mouth of the Danube , where the ashes of Achilles had been deposited by Thetis.
The ghost of the dead hero appeared and so terrified the horses, that they threw and trampled upon the invaders, who were forced to retire.
Pompey is said to have found them in the army of Mithridates. Jordanes ' Getica c. After a few centuries, following an incident where the Goths' women successfully fended off a raid by a neighboring tribe, while the menfolk were off campaigning against Pharaoh Vesosis , the women formed their own army under Marpesia and crossed the Don, invading Asia.
Her sister Lampedo remained in Europe to guard the homeland. They procreated with men once a year. Jordanes also mentions that they fought with Hercules, and in the Trojan War, and that a smaller contingent of them endured in the Caucasus Mountains until the time of Alexander.
He mentions by name the Queens Menalippe, Hippolyta, and Penthesilea. In the Grottaferrata Version of Digenes Akritas , the twelfth century medieval epic of Basil, the Greek-Syrian knight of the Byzantine frontier, the hero battles with and kills the female warrior Maximo, descended from some Amazons and taken by Alexander from the Brahmans.
After Alcippe's death, a group attack followed. She also mentions Melanippe, who he set free after accepting her girdle as ransom and Antiope, who he gifted to Theseus.
Diodorus also lists another group of Amazons in book 3  . He mentions Myrina as the queen who commanded the Amazons in a military expedition in Lybia, as well as her sister Mytilene, after whom she named the city of the same name.
Myrina also named three more cities after the Amazons who held the most important commands under her, Cyme , Pitane , and Priene.
Queens Marpesia and Lampedo shared the power during and incursion in Europe and Asia, where they were slain. Marpesia's daughter Orithyia succeeded them and was greatly admired for her skill on war.
She shared power with her sister Antiope , but she was engaged in war abroad when Heracles attacked. Heracles latter restored Menalippe to her sister after receiving the queen's arms in exchange, though, on other accounts  she was killed by Telamon.
They also mention Penthesilea's role in the Trojan War. Justin is the only who mentions another queen, Minithya or Thalestris , who shared the bed of Alexander the Great in order to conceive, while Paulus mentions Sinope, successor of Lampedo and Marpesia.
Another list of Amazons' names is found in Hyginus ' Fabulae. Perhaps the most important is Queen Otrera , consort of Ares and mother by him of Hippolyta  and Penthesilea  .
She's also known for building a temple to Artemis at Ephesus. Of these Lyce also appears in a fragment preserved in the Latin Anthology where she is said to have killed the hero Clonus of Moesia , son of Doryclus, with her javelin.
For almost all the names on the list, except Antianeira and Andromache, this is a unique attestation. Stephanus of Byzantium provides an alternate list of the Amazons who fell against Heracles, describing them as "the most prominent" of their people: Tralla, Isocrateia, Thiba, Palla, Coea Koia , Coenia Koinia.
According to ancient sources Plutarch , Theseus ,  Pausanias , Amazon tombs could be found frequently throughout what was once known as the ancient Greek world.
At both Chalcis and Athens, Plutarch tells us that there was an Amazoneum or shrine of Amazons that implied the presence of both tombs and cult.
At the entrance of Athens there was a monument to the Amazon Antiope. They had initially set up wooden statues of Artemis , a bretas Pausanias , fl.
Harpokration mention that Ammonius of Athens in his book "On Altars and Sacrifices" writes that the Amazons founded the Amazoneion sanctuary at Athens.
In works of art, battles between Amazons and Greeks are placed on the same level as — and often associated with — battles of Greeks and centaurs.
The belief in their existence, however, having been once accepted and introduced into the national poetry and art, it became necessary to surround them as far as possible with the appearance of natural beings.
Amazons were therefore depicted in the manner of Scythian or Sarmatian horsemen. Their occupation was hunting and war; their arms the bow, spear, axe, a half shield, nearly in the shape of a crescent, called pelta , and in early art a helmet.
The model in the Greek mind had apparently been the goddess Athena. In later art they approach the model of Artemis, wearing a thin dress, girt high for speed; while on the later painted vases their dress is often peculiarly Persian — that is, close-fitting trousers and a high cap called the kidaris.
They were usually on horseback but sometimes on foot. Their manner of dress has been noted to bear a striking similarity to the traditional dress of nomadic peoples from the Crimea to Mongolia.
The battle between Theseus and the Amazons Amazonomachy is a favourite subject on the friezes of temples e. In the Essays in Portraiture, Lucian of Samosata ask Polystratos which, he think, is the best work of Phidias and Polystratos respond "The Lemnian Athene, which bears the artist's own signature; and of course the Amazon leaning on her spear.
Later in the Renaissance , as Amazon myth evolved, artists started to depict warrior women in a new light.
Queen Elizabeth was often thought of as an Amazon-like warrior during her reign and was sometimes depicted as such.
Wright "has given a detailed account of the bad press Amazons had in the Renaissance with respect to their unwomanly conduct and Scythian cruelty.
She notes that she has not found any Elizabethans comparing the queen directly to an Amazon, and suggests that they might have hesitated to do so because of the association of Amazons with enfranchisement of women, which was considered contemptible.
Peter Paul Rubens and Jan Brueghel depicted the Battle of the Amazons around , showing many attributes of Renaissance-styled paintings. As a part of the Romantic period revival, German artist Anselm Feuerbach painted the Amazons as well.
Herodotus reported that the Sarmatians were descendants of Amazons and Scythians, and that their wives observed their ancient maternal customs, "frequently hunting on horseback with their husbands; in war taking the field; and wearing the very same dress as the men".
Moreover, said Herodotus, "No girl shall wed till she has killed a man in battle". In the story related by Herodotus, a group of Amazons was blown across the Maeotian Lake the Sea of Azov into Scythia near the cliff region today's southeastern Crimea.
After learning the Scythian language, they agreed to marry Scythian men, on the condition that they not be required to follow the customs of Scythian women.
According to Herodotus, this band moved toward the northeast, settling beyond the Tanais Don river, and became the ancestors of the Sauromatians.
Xenophon in Anabasis writes that Democrates of Temnus captured a man with a Persian bow, a quiver and a battleaxe of the same sort that Amazons carry.
Hippocrates describes them as: "They have no right breasts Amazons came to play a role in Roman historiography. Caesar reminded the Senate of the conquest of large parts of Asia by Semiramis and the Amazons.
Successful Amazon raids against Lycia and Cilicia contrasted with effective resistance by Lydian cavalry against the invaders Strabo 5.
Gnaeus Pompeius Trogus pays particularly detailed attention to the Amazons. The story of the Amazons as deriving from a Cappadocian colony of two Scythian princes Ylinos and Scolopetos is due to him.
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